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Pythagoras taught in Greece what he learnt in Phoenicia; but what he might know of the signs has not reached us. Other Greek philosophers, it is certain, were acquainted with them, as Cleostratus, who wrote on Aries and Sagittarius. A later Greek poet, Aratus, described the constellations such as we now have them, and by equivalent names. He gave neither history nor conjecture as to their date, their meaning, nor their origin. They were to him, as to us, of immemorial antiquity.
Cicero, in translating from Aratus, says, "The signs are measured out, that in so many descriptions Divine wisdom might appear:" but he does not say in what manner. No attempt is made by any of these writers to explain the figures, or to assign any inventor to them. The fables annexed to them must have been known to Cicero, but he seems to have held them unworthy of notice. None of these earlier writers allude to any tradition concerning the meanings of the names and emblems of the constellations, nor as to where, when, or by whom they were originated.
God speaks to us through our minds and hearts. God occasionally speaks audibly to His children when He has placed them in situations that require great faith. Thus, the miraculous aspect of a physical voice coming from nowhere allows us to believe in situations that are beyond us.